2024
Sunday 4 February 2024
Sunday 28 January 2024
Devotional reflections for 2024
These are my personal reflections which I shared with Rev. Anthony Rolston and Sis. Wendy Boyce of New Creation Wesleyan Holiness Church, Speightstown, St. Peter, Barbados, based on the specific scripture readings used during this church's period of New Year's Prayer and Fast, which occurred between Monday, January 8 and Sunday, January 28, 2024. The theme this year for this annual event is, “Giants must die!”
Biblical Context
Practical reflections & affirmations: Perhaps one of greatest 'giants' in our lives is the overwhelming challenge that comes with changing our own mindset (established set of attitudes) for the better.
Reflect on the following video and examine its implications, both individually and collectively. Are we guilty of similar acts of discrimination and outright snobbery (e.g., favouring only people who are of a high social class)?
Day 1 January 8 (Ephesians 1:15-23)
Thoughts: Christians have unrestricted access to the same awesome Resurrection Power that raised Christ from the dead, and his divine Headship is what affords us an eternal hope.
Self-Application: This is perhaps the single most important revelation for me that has cemented my faith in Christ Jesus. The Resurrected Christ (our Redeemer) is my guarantor that my hope in him is both a conclusive and reassuring reality. It is what keeps me grounded in the faith.
Quote for today: Ephesians 1:19And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power.
Blessings
OBee
OBee
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Day 2 January 9 (Matthew 18:21-25)
Thoughts: Forgiveness is both a divine requirement from Father God and an active choice from the heart of the believer. God demands it and we must eagerly give it. No one can experience the liberating power of God's forgiveness without forgiving others of wrongs committed against them. Christ made this clear when he admonished his disciples in the 'Lord's Prayer' to, "forgive us our debts [to God], as we also have forgiven our debtors" (Matthew 6:12).
Self-Application: Likewise, our debts or trespasses or sins against God cannot be forgiven or cancelled by God if we do not forgive others of their debts or trespasses or sins against us. Hence, we must take our cue or example from Father God when it comes to pardoning or forgiving sin or wrongdoing. He practises forgiveness (as an ongoing divine demonstration of His love and mercy towards sinful humanity) and we must do likewise.
Quote for today: Matthew 18:22
Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
Blessings
OBee
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Day 3 January 10 (Romans 12:1-3)
Thoughts: A living, holy sacrifice, acceptable unto God is not a dead sacrifice. God is interested in living sacrifices. This reminds me of the events surrounding Cain and Abel (Genesis 4:1-12), with both brothers presenting their individual offerings before God in Eden and the consequences (good and bad) of making acceptable offerings (by Abel) and unacceptable offerings (by Cain). Clearly, God's standards and requirements of holiness have not changed since that time.
Self-Application: However, unlike Abel's animal sacrifice and similar age-old ceremonial sacrifices made by the Israelites throughout Bible history, believers today are required to 'sacrifice themselves' by living holy lives according to God's redemptive work, made possible by the Ultimate Sacrificial Death of Christ on the Cross. In short, we must live according to God's standards of righteousness, exemplified by the life and teachings of our Lord and Saviour, Christ Jesus.
Quote for today: Romans 12:2
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Blessings
OBee
__________________________________________OBee
Day 4 January 11 (Ephesians 4:29-32)
Thoughts: Words have life and power of their own, to influence the thoughts and actions of individuals for good or evil purposes. It is no wonder that we are reminded in Scripture that, "Death and life are in the power of the tongue" (Proverbs 18:21). Hence, words can heal a broken heart or harm a gentle soul. We must choose to speak life rather than death, to build up rather than tear down whenever the opportunity presents itself.
Self-Application: While it seems commonplace in our world to find faults in others and level criticisms against others or to use language that is harmful and demeaning, the alternative is far more rewarding. Persons are far more willing to respond to correction or admonition done in love rather than in a setting of open confrontation or public ridicule. Is it not true that, "A gentle answer turns away wrath, but a harsh word stirs up anger"? (Proverbs 15:1). Similarly, speech that is meant to edify, encourage, strengthen, restore hope, and mend broken relationships is often lacking in our daily interactions with each other. However, where such is present, it comes like a refreshing breeze into a stifling hot and crowdy room, giving relief from suffocating, oppressive, unhealthy, and toxic situations and relationships.
Quote for today: Ephesians 4:29
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Blessings
OBee
OBee
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Day 5 January 12 (Philippians 4:12)
Thoughts: Demonstrating a heart of contentment is critical because there are times when one may suffer significant losses, especially of a physical or material nature.
Self-Application: Thus, being thankful for what you have, however much or little, is a sign of true contentment that helps promote a sense of inner peace and resilience, both in good times and especially when bad or difficult times are encountered during the course of one's life.
Quote for today: Philippians 4:12
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Blessings
OBee
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Day 6 January 13 (1 Corinthians 5:7-8)
Thoughts: The Feast of Unleavened Bread, one of the *Seven Jewish Feasts of the Lord, commemorates the burial of Jesus after his crucifixion (Passover). It signifies that through his atoning blood, the believer is sanctified (made spiritually holy) by God's grace and mercy.
*For more on the Seven Feasts click on the following link:
Self-Application: Moreover, leaven (a symbol of sin, which leads to death and decay) is a sign of humanity's spiritual separation from God. The Apostle Paul's admonition to the Corinthian Christians is to celebrate the spiritual Feast of Unleavened Bread, who is the Resurrected Christ, without "malice and wickedness" (the old sinful leaven) but rather with the renewed purity of "sincerity and truth" (the unleavened, sinless bread of Christ). Indeed, Jesus reminded his disciples that he is the Bread of Life and we who believe must eat this Bread (by believing in Him) if we are to attain eternal life (John 6:25-59).
Quote for today: 1 Corinthians 5:8
Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
Blessings
OBee
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Day 7 January 14 (Isaiah 53:4-9)
Thoughts: Isaiah prophesied approximately 700 years before Christ's redemptive work on earth. His account is not only an amazingly realistic portrayal of the coming Messiah's brief life on earth, but provides the reader with an incredibly accurate depiction of his birth, ministry, death, and resurrection. It is no wonder that many Christian theologians have come to recognise his messianic prophecies as among the most trustworthy of all such prophecies.
Self-Application: Notwithstanding the agonising death Christ had to suffer, Isaiah reminds us in this same chapter, "Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin" (10). Clearly, Christ did not die on account of his own sin, for we are also told, "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him" (2 Corinthians 5:21). Thus, the death of Christ was for the benefit of all humanity, satisfying God's righteous requirements for sin, "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord" (Romans 6:23). If there was ever a need for proof of God's love for sinful humanity, here is the evidence of such matchless love. No verse in all Scripture sums it up best than this universally known text, "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life" (John 3:16).
The famous fresco painting, *Creation of Adam, by Italian artist Michelangelo, illustrating God and Adam with their fingers almost touching each other, depicts God reaching out to touch Adam, a life-giving act from Creator God to his prized creation. Alas, this life-giving gesture was short-lived by divine, eternal standards. Adam, and by extension, all humanity, sinned and became separated (by death) from our Eternal, Righteous Creator.
*Creation of Adam - Painted by Michelangelo
Unlike Michelangelo's static fresco painting on the ceiling of the Sistine Chapel, God continues to stretch out his loving arms towards sinful humanity, beyond an extended, stationary finger. Jesus reminds us in the 'Parable of the Prodigal Son' (Luke 15:11–32), that Father God is always on the lookout for the return of any prodigal child (repentant son or daughter). He is always quick to forgive our sinful ways and merrily welcomes us back into his loving and eternal embrace. The Apostle John, contemplating the extent of God's love, enthusiastically exclaims, "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons [children] of God" (1 John 3:1). That's the Father's Love!
Quote for today: Isaiah 53:5
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Blessings
OBee
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Day 8 January 15 (Titus 1:15-16)
Thoughts: In many situations involving conflict, whether occurring externally, such as those involving interpersonal relationships, or internally, occurring within an individual's mind or self (intrapersonal in nature), at its core is usually matters of the heart. That is, the heart of the matter is most often than not the matters of the heart. The admonition to, "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23) is certainly food for thought.
Self-Application: In similar style and tone to his letters to Timothy, the Apostle Paul's letter to Titus (together called the Pastoral Epistles) addresses the perplexing problems of heresies and church discipline. Hence, his blunt reminder to Titus that our beliefs about God impact every decision we make, which is equally true for believers today. Paul urged Titus to constantly remind the Cretan believers that despite residing in a culture and wider world tainted by sin and moral decay, they have within their grasp an opportunity for radical change and renewal through accepting the same divine grace demonstrated by Jesus himself at his death for their (and our) redemption.
Moreover, "in all these things we are more than conquerors through him that loved us" (Romans 8:37). Hence, having the right heart condition (perspective or attitude) is critical to a believer's journey towards becoming a true overcomer in Christ Jesus. Since, trials and tribulations will come and the ebb and flow of sin in this world remains an age-old constant, the believer must be ever mindful that, "As a man thinketh in his heart, so is he" (Proverbs 23:7). Thus, the need for all of us to "gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ" (1 Peter 1:13). As Christ succinctly states, "And ye shall know the truth, and the truth shall make you free" (John 8:32).
So, the antidote to both external and internal corruption is found in these simple, yet profound practical truths, "whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things" (Philippians 4:8). Thereby providing freedom from the entanglement of sin and the ultimate death knell of eternal damnation.
Quote for today: Titus 1:15
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
Blessings
OBee
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Self-Application: In similar style and tone to his letters to Timothy, the Apostle Paul's letter to Titus (together called the Pastoral Epistles) addresses the perplexing problems of heresies and church discipline. Hence, his blunt reminder to Titus that our beliefs about God impact every decision we make, which is equally true for believers today. Paul urged Titus to constantly remind the Cretan believers that despite residing in a culture and wider world tainted by sin and moral decay, they have within their grasp an opportunity for radical change and renewal through accepting the same divine grace demonstrated by Jesus himself at his death for their (and our) redemption.
Moreover, "in all these things we are more than conquerors through him that loved us" (Romans 8:37). Hence, having the right heart condition (perspective or attitude) is critical to a believer's journey towards becoming a true overcomer in Christ Jesus. Since, trials and tribulations will come and the ebb and flow of sin in this world remains an age-old constant, the believer must be ever mindful that, "As a man thinketh in his heart, so is he" (Proverbs 23:7). Thus, the need for all of us to "gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ" (1 Peter 1:13). As Christ succinctly states, "And ye shall know the truth, and the truth shall make you free" (John 8:32).
So, the antidote to both external and internal corruption is found in these simple, yet profound practical truths, "whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things" (Philippians 4:8). Thereby providing freedom from the entanglement of sin and the ultimate death knell of eternal damnation.
Quote for today: Titus 1:15
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
Blessings
OBee
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Day 9 January 16 (Proverbs 5:10-22)
Self-Application: Possessing a heart that is open to instruction and receptive to sound guidance is essential to living a life of godly obedience. The alternative can lead to disastrous results, as highlighted by Solomon, using practical examples. Namely, another person may cheat you out of your possessions, "lest strangers be filled with thy wealth; and thy labours be in the house of a stranger" (10). Moreover, the continual rejection of sound and disciplined guidance may lead to an untimely death, even resulting in eternal damnation, "and thou mourn at last, when thy flesh and thy body are consumed" (11).
Solomon also employs what some critics describe as semi-erotic language and imagery to get across his message. This technique and genre, used more extensively in Song of Songs (also known as Song of Solomon), fits squarely into the classification of semi-erotic love poetry. By encouraging married men to be satisfied with the loving embrace of their wives, Solomon equally draws parallels between marital, romantic, and erotic love in spousal relationships with God's divine (agape) love for humanity. Thus, God is devoted and faithful to his human creation and lavishes his love upon us. First, via the sacrificial death of his only begotten Son, Christ Jesus, and second, through the continual intercession of Christ for all humanity. Furthermore, "he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them" (Hebrews 7:25). For God "is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance" (2 Peter 3:9).
Quote for today: Proverbs 5:21
For the ways of man are before the eyes of the Lord, and he pondereth all his goings.
Blessings
OBee
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Day 10 January 17 (Proverbs 14:23)
Thoughts: The Apostle Paul reminded the church at Rome that, "the wages of sin is death" (Romans 6:23) and Solomon is similarly sounding a sober warning to men (but all believers in Christ as well) to beware of the dire consequences of sin.
Self-Application: Possessing a heart that is open to instruction and receptive to sound guidance is essential to living a life of godly obedience. The alternative can lead to disastrous results, as highlighted by Solomon, using practical examples. Namely, another person may cheat you out of your possessions, "lest strangers be filled with thy wealth; and thy labours be in the house of a stranger" (10). Moreover, the continual rejection of sound and disciplined guidance may lead to an untimely death, even resulting in eternal damnation, "and thou mourn at last, when thy flesh and thy body are consumed" (11).
Solomon also employs what some critics describe as semi-erotic language and imagery to get across his message. This technique and genre, used more extensively in Song of Songs (also known as Song of Solomon), fits squarely into the classification of semi-erotic love poetry. By encouraging married men to be satisfied with the loving embrace of their wives, Solomon equally draws parallels between marital, romantic, and erotic love in spousal relationships with God's divine (agape) love for humanity. Thus, God is devoted and faithful to his human creation and lavishes his love upon us. First, via the sacrificial death of his only begotten Son, Christ Jesus, and second, through the continual intercession of Christ for all humanity. Furthermore, "he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them" (Hebrews 7:25). For God "is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance" (2 Peter 3:9).
Quote for today: Proverbs 5:21
For the ways of man are before the eyes of the Lord, and he pondereth all his goings.
Blessings
OBee
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Thoughts: How many times has it been said, 'Talk is cheap'? Clearly, it does not pay to only talk without performing the requisite action. This is especially true in the world of work. Thus, the constructive and productive use of one's time is always profitable. Conversely, an idle or lazy individual (avoiding work) may suffer lack, including destitution and extreme poverty.
Self-Application: It does not pay to be lazy! The Apostle Paul reminds the Thessalonians of a stern warning established among the believers,
Self-Application: It does not pay to be lazy! The Apostle Paul reminds the Thessalonians of a stern warning established among the believers,
This highlights the importance of accepting personal responsibility (as an able-bodied individual) for one's own welfare. It is therefore pertinent to adhere to these practical truths to avoid a life of destitution by being focus in the pursuit of earning honest wages whereby one may acquire the means to provide for oneself.
Quote for today: Proverbs 14:23
In all labour there is profit: but the talk of the lips tendeth only to penury.
Blessings
OBee
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Day 11 January 18 (Zechariah 7:9-10)
Day 11 January 18 (Zechariah 7:9-10)
Thoughts: God's attitude towards showing mercy to others has not changed throughout the annals of time. Like Zechariah, the Prophet Micah also offers this timely reminder to all humanity that God delights in showing mercy and he expects us to do likewise: "what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?" (Micah 6:8). The psalmist David praises God for his compassionate attitude towards humanity, declaring, "The Lord is gracious, and full of compassion; slow to anger, and of great mercy" (Psalm 145:8). In the Gospels, Christ echoed similar sentiments to his disciples by emphatically declaring in the Beatitudes, "Blessed are the merciful: for they shall obtain mercy" (Matthew 5:7).
Self-Application: This reinforces God's warning not to oppress or take advantage of those less fortunate in our society, even if they are strangers. Instead we should offer support by caring for the less fortunate and needy members of our society. This pleases God and he demands this kind of response from everyone, especially from those who are in a position to assist those in need.
Quote for today: Zechariah 7:10
And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
Blessings
OBee
Self-Application: This reinforces God's warning not to oppress or take advantage of those less fortunate in our society, even if they are strangers. Instead we should offer support by caring for the less fortunate and needy members of our society. This pleases God and he demands this kind of response from everyone, especially from those who are in a position to assist those in need.
Quote for today: Zechariah 7:10
And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
Blessings
OBee
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Day 12 January 19 (Hebrews 13:5-6)
Thoughts: Parallels or similar cross-references can always be found throughout Scripture, thereby cementing a particular truth or belief: "For precept must be upon precept... line upon line... here a little, and there a little" (Isaiah 28:10). Hence, the Tenth Commandment, "Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's" (Exodus 20:17), can be considered an appropriate parallel to this devotional text from Hebrews 13.
Self-Application: Covetousness, defined as "a strong wish to have something, especially something that belongs to someone else," is frowned upon by God because it suggests our disregard for God's willingness to provide for our every need, "But my God shall supply all your need according to his riches in glory by Christ Jesus" (Philippians 4:19). Furthermore, God forbids coveting the goods or personal possessions of another person because it encourages jealousy, envy, lust, and greed which can ultimately result in stealing and other forms of malicious and fraudulent activity.
The critical lesson here is for us to trust God to supply our needs. God is faithful to his word and promises and we too must be faithful in placing our unflinching trust in him. Christ's affirmation of our Heavenly Father's faithfulness reinforces this perspective:
Clearly, the emphasis is not on the acquisition of material possessions but rather on seeking a personal relationship with God by conforming to his standards of right living (righteous Kingdom principles). In his righteous rebuff of the devil's first temptation in the wilderness, Jesus makes it clear that, "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God" (Matthew 4:4). Therefore, our focus and priority must be on fulfilling God's will and not on seeking our own self-interest.
Quote for today: Hebrews 13:5
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
Blessings
OBee
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Day 13 January 20 (Ephesians 4:26-27)
Self-Application: While the Apostle Paul's caution to the Ephesians, "Be ye angry, and sin not" (26) is arguably easier said than done, God still expects his children to exercise restraint and practise self-control, especially during instances when there is disagreement on a particular matter or when persons are expressing a difference of opinion. At times, what may appear to be a potentially contentious matter is actually 'two sides of the same coin' or simply alternative perspectives that may be equally valid opinions. Wherever possible, believers should not allow their differences of opinions (especially in relation to non critical issues) to become divisive and destructive. Sometimes these divisions can lead to broken relationships and friendships, including irreconcilable differences. Family members and friends may even become enemies. This is what the devil wants!
Clearly, this is not what God wants for his children! We should instead strive to create an atmosphere of peace. Paul offers similar sentiments to the church at Rome, "If it be possible, as much as lieth in you, live peaceably with all men" (Romans 12:18). Again in the Beatitudes, Christ, our Redeemer, highlights the importance of fostering harmonious relationships as a true sign of someone possessing God's divine DNA (a child of God), "Blessed are the peacemakers: for they shall be called the children of God" (Matthew 5:9). Furthermore, Christ provides the church with a model for conflict resolution:
Hence the need to settle disputes quickly and amicably, because it reflects God's divine character.
While there is nothing wrong with agreeing to disagree, we must always strive to maintain the "unity of the faith" (Ephesians 4:13). How is this even possible? The answer is only a sincere prayer away,
This requires effort, a change of attitude, and a willingness to practise the life of a peacemaker, with the help of Almighty God.
Quote for today: Ephesians 4:26
Be ye angry, and sin not: let not the sun go down upon your wrath.
Blessings
OBee
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Thoughts: Paradise Lost, an epic poem in blank verse by the 17th-century English poet John Milton, describes hell as 'Pandemonium': a place of unspeakable horrors, torment, chaos, confusion, and where every conceivable form of evil resides. In short, it is literally the opposite of Paradise (the Kingdom of Heaven); a perfect juxtaposition between good and evil (between the Kingdom of God and the Kingdom of Satan).
Self-Application: The Apostle Paul provides the Corinthians with a similar perspective. Evil has no place in God's Kingdom, "Know ye not that the unrighteous shall not inherit the kingdom of God?" (9). Indeed, his list of 'uninvited guests' (forbidden sins and unrepentant sinners) is by no means an exhaustive list, but merely a reminder of some of the sinful lifestyle practises that God redeemed (rescued) many of the Corinthian believers from prior to their acceptance of his precious gift of salvation through faith in Christ Jesus. Those excluded from God's Kingdom include,
Paul illustrates a similar juxtaposition of good and evil in his letter to the church at Galatia, albeit with contrastingly more descriptive details:
Additionally, the new heaven and earth, according to the revelation given to Apostle John by Christ, will be a new creation without sin:
"But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death" (Revelation 21:8).
Hence, there is no place for sin and unrepentant sinners in God's Eternal Kingdom. We must all strive to live according to God's standard of righteousness, by faith in Christ Jesus, if we are to avoid eternal damnation and the Pandemonium of eternal separation from God. The sobering words of the Prophet Joshua come to mind:
"And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord" (Joshua 24:15).
The choice is ours!
Quote for today: 1 Corinthians 6:11
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
Blessings
OBee
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Thoughts: The Oxford English Dictionary defines adultery as, "Voluntary sexual intercourse between a married person and another who is not his or her spouse, regarded as a violation of the marriage vows." Thus, Solomon, known for his exceptional wisdom and seemingly insatiable love of women, considering he is said to have had 700 wives and 300 concubines (1 Kings 11:3), is perhaps more than qualified to address this thorny subject matter. Indeed, he is also the product of an adulterous affair that occurred between his father, King David, and his mother, Bathsheba, Uriah's wife (2 Samuel 11).
Self-Application: While the warning is clear, adultery is a grievous sin in the eyes of the Lord and one that may carry equally grievous consequences for the offenders. Consequently, there is an underlying message to be grasped from our primary text in Proverbs. A jealous husband is likely to seek revenge against the man who sleeps with his wife, "A wound [potentially fatal] and dishonour [public ridicule] shall he get" (Proverbs 6:33). Also, no amount of gifts from the offender may quench his (the husband's) thirst for vengence, "He will not regard any ransom; neither will he rest content, though thou givest many gifts" (35). Moreover, the Seventh Commandment directly forbids the sin of adultery, "Thou shalt not commit adultery" (Exodus 20:14). Jesus reminded the Pharisees of the sacred covenant of marriage by reaffirming that this age-old union between a man and a woman is of God, "What therefore God hath joined together, let not man put asunder" (Matthew 19:6; ref. Genesis 2:18-24). Therefore, the sin of adultery can lead to overwhelming sorrow and personal losses for all involved, especially for offenders, for "he that doeth it destroyeth his own soul" (Proverbs 6:32).
Christ, however, extends the literal (dictionary) definition of adultery to include a far broader and weightier application of the term:
Thus, the very thought of lusting after someone (thinking of them sexually) is considered an act of adultery, even in the absence of any form of physical contact. Furthermore, Christ reinforces the destructive consequences caused by extramarital affairs, which may result in divorce, but also cause other persons to become entangled in the sordid web of adultery, "whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery" (Matthew 5:32). Hence, one may argue that adultery, explored in the context of Christ's pronouncements, deals with a wider application of sexual immorality.
God also likens our relationship with him to that of a marriage between a man and his wife. Solomon explores this in his epic love poem, Song of Solomon, which narrates the romance between King Solomon and the Shulamite woman (the relationship between God and Israel, respectively). In similar vein, the Apostle Paul reminds husbands, the church at Ephesus, and all other believers of our marriage vows (sacred and sanctified union) with Christ, "Husbands, love your wives, even as Christ also loved the church, and gave himself for it" (Ephesians 5:25). Christ is a faithful 'husband' to his 'bride,' the Church, and he expects nothing less from us than faithfulness in return.
Anything done to tarnish or annul this sacred union between Christ and the believer can be likened to an act of adultery. For example, worshipping false gods or committing various forms of sexual sin in violation of God's moral standards. In the Old Testament such acts were often labelled acts of whoredom (Numbers 25 & Ezekiel 16). In a nutshell, all sexual involvement outside of marriage is a sin against God.
In conclusion, Solomon is clearly addressing the sanctity of marriage and the severe consequences that violators may incur as a result of defiling the marriage bed (Hebrews 13:4). Figuratively, it represents the intimate, covenant relationship God has established, through Christ, with his Church. A sacred bond that he jealously guards which we must jealously guard as well.
Quote for today: Proverbs 6:32
But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.
Blessings
OBee
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Thoughts: Personal and corporate (or congregational) forgiveness is a sign of God's redeeming love towards his Church and all humanity. It is a reflection of God's divine character to choose to pardon repentant sinners who truly trust in the sanctifying work made possible through the Cross of Christ.
Self-Application: The Apostle Paul's succinct explanation to the church at Rome aptly captures this view, "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us" (Romans 5:8). Furthermore, Christ made it clear to his disciples that, "Ye have not chosen me, but I have chosen you" (John 15:16). Moreover, our willingness to "forgive those who trespass against us" (Matthew 6:12-15), is the key that unlocks both God's forgiveness towards us for our trespasses against him and others but also his mercy.
The 'Parable of the Unforgiving Servant' as recorded in Matthew 18:21-35, details the story of a servant who was forgiven a massive (unrepayable) debt, only to refuse forgiveness to another servant who owed a relatively small debt. Christ's intention here is to reinforce the importance of practising forgiveness as an ongoing feature of interpersonal relationships. Hence, Paul's caution to the Corinthian believers, similar to that issued by Christ, is to inculcate an atmosphere of continual forgiveness among believers, "lest Satan should get an advantage of us" (2 Corinthians 2:11). Therefore, forgiveness is not optional, but an essential directive from God in response to his own willing and loving example.
Quote for today: 2 Corinthians 2:10
To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ.
Blessings
OBee
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Thoughts: In today's devotional Bible verses, Jesus used the expression "spirit of infirmity" (11), which means that diseases can be caused by the direct action of demonic spirits. According to the Gospel, Jesus was teaching in one of the synagogues on the Sabbath, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. Modern medical science may diagnose this as Camptocormia, also referred to as bent spine or bent back syndrome (BSS/BBS) or it could be Lumbar Spinal Stenosis. However, the cause or origin of her physical disability was spiritual.
Self-Application: When Jesus saw her, he called her forward and said to her: "Woman, thou art loosed from thine infirmity" (12). Luke's reference to the "spirit of infirmity" indicates that, at least in that one case, "this woman... whom Satan hath bound" (16), was inflicted with a disability caused by demonic activity. Mention is made throughout the Bible (especially the New Testament) of specific health problems directly linked to demonic activity. For example, Jesus made reference to a boy or young man being possessed with a "dumb and deaf spirit" (Mark 9: 17-29). In another instance, Christ delivers a man from the insane bondage and mental anguish caused by a legion of demons (Mark 5:1-20). In the Book of Acts, the Apostle Paul cast out a spirit of divination (or fortune-telling) from a young woman (Acts 16:16-18). Could this be an indication that many similar forms of hereditary or inherited disabilities, chronic illnesses and diseases, mental illnesses, and sinful supernatural practises, are the result of demonic activity?
These examples of demonically-induced illnesses and diseases should not lead one to conclude that all such afflictions result from demonic activity. Neither should we think that all individuals are possessed by demons. Did Jesus cast out demons from his twelve diciples after calling them to serve with him? What is comforting to note, is that with God, as Christ assures us, "all things are possible to him that believeth" (Mark 9:23).
While a modern Western materialistic world view may cause many to become skeptical of the very existence of demons and their destructive influence in our daily lives, the fact that Christ and his first-century apostles confronted many such demons makes it clear that we are in a spiritual warfare for the control of humanity. The battle lines have long been drawn, and the supernatural realm, inclusive of angels and demons, is no less real than this physical world. We must never lose sight of Paul's warning to the church at Ephesus: "For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places" (Ephesians 6:12).
Quote for today: Luke 13:12
And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
Blessings
OBee
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Thoughts: The Apostle Paul finds himself defending the sincerity and authenticity of his apostleship (the divine right to govern the church at Corinth). Despite being the pioneer of the Corinthian church and having invested around eighteen months with its believers, numerous adversaries tried to steer the Corinthians away from Paul's apostolic authority in just a few years.
Self-Application: Paul's opponents were saying things like, "For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible" (2 Corinthians 10:10). These criticisms and accusations greatly distressed Paul and reflects the personal anguish he expressed in his letters to the Corinthians, "For out of much affliction and anguish of heart I wrote unto you with many tears" (2 Corinthians 2:4). A similar view is expressed by Paul during his farewell address to the Ephesian elders, "serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews" (Acts 20:19). What is also clear, is that godly and sincere leadership is constantly under threat from imposters: "false apostles, deceitful workers, transforming themselves into the apostles of Christ" (2 Corinthians 11:13).
Whenever these counterfeit leaders are exposed, genuinely caring leaders are often dragged into the groundswell of criticism and unjustly labelled as deceivers (i.e., everyone is painted with the same negative brush). Thus, the idiom: 'a rotten apple spoils the bunch (or barrel)' appears true for many. Equally important is the fact that these false apostles and leaders not only exist in significant numbers but they may also wield significant influence among the congregation. Christ warns us that, "many false prophets shall rise, and shall deceive many" (Matthew 24:11). Paul's fear is that these imposters will use their influence to take advantage of trusting and innocent believers, "For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock" (Acts 20:29).
Perhaps one of the most disturbing consequences of having to differentiate between genuine and fake Christian leaders is the fact that it can be extremely difficult to know the difference. As Paul points out, "for Satan himself is transformed into an angel of light" (2 Corinthians 11:14). Christ's stern warning to his disciples is that we must, "Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves" (Matthew 7:15). The lesson that we must take away from this devotional is that God has already revelated his truth to us via his Word (Holy Scriptures/Bible). Our responsibility is to know what is says and use it to recognise truth from error.
The Apostle John instructs us to "believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world" (1 John 4:1). Paul's advice to his trusted protégé, Timothy, reinforces this perspective:
Quote for today: 2 Corinthians 11:13
For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
Blessings
OBee
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Thoughts: God loves and he hates! Within the context of the church, we are taught that "God so loved the world" (John 3:16) and "God is love" (1 John 4:8). However, do we think of God expressing hatred? What exactly does God hate?
Self-Application: Did someone say SIN? God loves sinners: "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us" (Romans 5:8), but he hates sin: "The soul that sinneth, it shall die" (Ezekiel 18:20) and "the wages of sin is death" (Romans 6:23). Hence, God's hatred of sin does not hinder his love for humanity. Indeed, we are also taught from the Holy Scriptures that the love of God knows no bounds:
Still, the menacing and perilous influence of sin persists in human nature and God wants us to be aware of specific sinful attitudes and practices that he hates and could incur his wrath. These include:
- Pride (people who are arrogant and full of themselves)
- Lies (telling lies is the opposite of God's character because "God is not a man, that he should lie" (Numbers 23:19)
- Murder (innocence does not necessarily mean to be without sin, but to shed innocent blood is to take the life of one who has done nothing worthy of death)
- Persistently evil thoughts (a person who deliberately plans to act wickedly, especially against others: "And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually" (Genesis 6:5). Furthermore, "The heart is deceitful above all things, and desperately wicked: who can know it? (Jeremiah 17:9)
- Eagerness to do wrong (irresponsible or harmful conduct that causes discomfort or frustration for others)
- False witness (a person who declares something as true, even though they are aware it is false. The Eighth Commandment: "Thou shalt not bear false witness against thy neighbour" (Exodus 20:16)
- Instigate divisions and distrust (a person who spreads conflict among fellow believers, family members, coworkers, neighbours, and people in general).
Since these seven specific sins are all manifestations of a person's thoughts (internalised beliefs and habits), God's purpose in highlighting them is to draw to our attention the sinful nature of our hearts. He lays bare (exposes) the sins which are often ignored by us, but which we are also guilty of committing; sometimes without even realizing the extent of our own guilt. Additionally, God's direct focus on these particular sins seem to support the claim that at 'the heart of the matter is truly the matters of the heart': how we think and act (especially towards others).
Note, if God hates these sinful practices, we should hate (doing) them as well.
Quote for today: Proverbs 6:16
These six things doth the Lord hate: yea, seven are an abomination unto him.
Blessings
OBee
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Day 20 January 27 (James 1:19-20)
Thoughts: Listening to understand is not always easy and is certainly not always the first response. Solomon would agree with the sentiments of Apostle James: "A wise man will hear, and will increase learning" (Proverbs 1:5). Again, "Hear counsel, and receive instruction, that thou mayest be wise in thy latter end" (Proverbs 19:20).
Self-Application: Much of the wisdom literature attributed to Solomon has prompted some to ask, 'Why didn’t he listen to his own advice?' While the answer to this question may appear elusive, the proposed reason offered here is perhaps the most honest one. We can deceive ourselves so easily, simply by our own inability to focus more on following good advice, even when we are the ones giving it to others. Simply put, our own hearts deceive us! This was so true of Solomon, a man endowed with God-given supernatural wisdom:
Oftentimes we find ourselves doing the very opposite of what James instructs us to do. Our tendency is to speak hastily without taking the time to listen carefully, which in turn causes us to promptly react angrily. Some have posited this as the reason why God has given us two ears and one mouth; His subtle way of suggesting that we should listen twice as much as we speak.
Moreover, we must be equally careful of the fact that our own sense of righteous indignation (righteous anger) is not in violation of God's established righteousness: "for the wrath of man worketh not the righteousness of God" (James 1:20). The Apostle Paul is also in agreement with James:
Therefore, listen more, talk less, and be at peace with your neighbour!
Quote for today: James 1:19
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.
Blessings
OBee
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Thoughts: These magnificent promises of God, spoken through his prophet, Isaiah, resonate with undeniable hope for all humanity and echo the prophetic utterances of the Prophet Joel:
Self-Application: Our God is in the business of restoration and reconciliation: "And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation" (2 Corinthians 5:18). Furthermore, "For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life" (Romans 5:10). God wants to remove and reverse the negative impact of generational curses from over our lives. Our Lord and Saviour Jesus Christ testified (in fulfillment of Isaiah's prophetic claims) that:
It is clearly recorded in the Gospels that Christ fulfilled these promises: "And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them" (Matthew 15:30).
The restorative work that comes through faith in Christ Jesus is available to everyone. No sinner is beyond the redemption (or reach) of our Lord's grace and mercy. For, "The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance" (2 Peter 3:9). Indeed, an open invitation is offered to everyone: "Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need" (Hebrews 4:16).
What better place to be than to spend eternity with God:
Therefore, no one should ignore this unmerited opportunity to truly experience freedom in the eternal fellowship with Almighty God. In obeyance to Christ's command, those who believe must encourage all others to do likewise:
Thus, "freely ye have received, freely give" (Matthew 10:8) and freely accepted. Thanks be to God!
Quote for today: Isaiah 35:4
Say to them that are of a fearful heart,
Be strong, fear not:
behold, your God will come with vengeance,
even God with a recompence;
he will come and save you.
Blessings
OBee
P.S. Doing what pleases God, by submitting to his will, is more important than pandering to popular culture or personal opinion (both of which can hinder one's perspective of truth). Jesus taught his disciples this crucial lesson: "My meat is to do the will of him that sent me, and to finish his work" (John 4:34).
Thursday 2 November 2023
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