teach7g-education@CORNERSTONE MINISTRIES: ANIMAL FARM STUDY GUIDE

GEORGE ORWELL

ANIMAL FARM STUDY GUIDE

by: George Orwell (1903-1950), British

Animal Farm Audiobook with text (written story)

Plot Overview

Old Major, a prize-winning boar, gathers the animals of the Manor Farm for a meeting in the big barn. He tells them of a dream he has had in which all animals live together with no human beings to oppress or control them. He tells the animals that they must work toward such a paradise and teaches them a song called “Beasts of England,” in which his dream vision is lyrically described. The animals greet Major’s vision with great enthusiasm. When he dies only three nights after the meeting, three younger pigs—Snowball, Napoleon, and Squealer—formulate his main principles into a philosophy called Animalism. Late one night, the animals manage to defeat the farmer Mr. Jones in a battle, running him off the land. They rename the property Animal Farm and dedicate themselves to achieving Major’s dream.

At first, Animal Farm prospers. Snowball works at teaching the animals to read, and Napoleon takes a group of young puppies to educate them in the principles of Animalism. When Mr. Jones reappears to take back his farm, the animals defeat him again, in what comes to be known as the Battle of the Cowshed.

As time passes, however, Napoleon and Snowball increasingly quibble over the future of the farm, and they begin to struggle with each other for power and influence among the other animals. Snowball concocts a scheme to build an electricity-generating windmill, but Napoleon solidly opposes the plan. At the meeting to vote on whether to take up the project, Snowball gives a passionate speech. Although Napoleon gives only a brief retort, he then makes a strange noise, and nine attack dogs—the puppies that Napoleon had confiscated in order to “educate”—burst into the barn and chase Snowball from the farm. Napoleon assumes leadership of Animal Farm and declares that there will be no more meetings. From that point on, he asserts, the pigs alone will make all of the decisions—for the good of every animal.

Napoleon now quickly changes his mind about the windmill, and the animals, especially Boxer, devote their efforts to completing it. One day, after a storm, the animals find the windmill toppled. The human farmers in the area declare smugly that the animals made the walls too thin, but Napoleon claims that Snowball returned to the farm to sabotage the windmill. He stages a great purge, during which various animals who have allegedly participated in Snowball’s great conspiracy—meaning any animal who opposes Napoleon’s uncontested leadership—meet instant death at the teeth of the attack dogs.

Napoleon also begins to act more and more like a human being—sleeping in a bed, drinking whisky, and engaging in trade with neighbouring farmers. The original Animalist principles strictly forbade such activities, but Squealer, Napoleon’s propagandist, justifies every action to the other animals, convincing them that Napoleon is a great leader and is making things better for everyone—despite the fact that the common animals are cold, hungry, and overworked.

Mr. Frederick, a neighbouring farmer, cheats Napoleon in the purchase of some timber and then attacks the farm and dynamites the windmill, which had been rebuilt at great expense. After the demolition of the windmill, a pitched battle ensues, during which Boxer receives major wounds. The animals rout the farmers, but Boxer’s injuries weaken him. When he later falls while working on the windmill, he senses that his time has nearly come. One day, Boxer is nowhere to be found. According to Squealer, Boxer has died in peace after having been taken to the hospital, praising the Rebellion with his last breath. In actuality, Napoleon has sold his most loyal and long-suffering worker to a glue maker in order to get money for whisky.

Years pass on Animal Farm, and the pigs become more and more like human beings—walking upright, carrying whips, and wearing clothes. Eventually, the seven principles of Animalism, known as the Seven Commandments and inscribed on the side of the barn, become reduced to a single principle reading “all animals are equal, but some animals are more equal than others.” Napoleon entertains a human farmer named Mr. Pilkington at a dinner and declares his intent to ally himself with the human farmers against the labouring classes of both the human and animal communities. He also changes the name of Animal Farm back to the Manor Farm, claiming that this title is the “correct” one. Looking in at the party of elites through the farmhouse window, the common animals can no longer tell which are the pigs and which are the human beings.

Chapter I

Summary

As the novella opens, Mr. Jones, the proprietor and overseer of the Manor Farm, has just stumbled drunkenly to bed after forgetting to secure his farm buildings properly. As soon as his bedroom light goes out, all of the farm animals except Moses, Mr. Jones’s tame raven, convene in the big barn to hear a speech by Old Major, a prize boar and pillar of the animal community. Sensing that his long life is about to come to an end, Major wishes to impart to the rest of the farm animals a distillation of the wisdom that he has acquired during his lifetime. Old Major relates a dream that he had the previous night, of a world in which animals live without the tyranny of men: they are free, happy, well fed, and treated with dignity. He urges the animals to do everything they can to make this dream a reality and exhorts them to overthrow the humans who purport to own them. The animals can succeed in their rebellion only if they first achieve a complete solidarity or “perfect comradeship” of all of the animals against the humans. Major then provides a precept that will allow the animals to determine who their comrades are: creatures that walk on two legs are enemies; those with four legs or with wings are allies. He reminds his audience that the ways of man are completely corrupt: once the humans have been defeated, the animals must never adopt any of their habits; they must not live in a house, sleep in a bed, wear clothes, drink alcohol, smoke tobacco, touch money, engage in trade, or tyrannize another animal. He teaches the animals a song called “Beasts of England,” which paints a dramatic picture of the utopian, or ideal, animal community of Major’s dream.

Analysis

Although Orwell aims his satire at totalitarianism in all of its guises—communist, fascist, and capitalist—Animal Farm owes its structure largely to the events of the Russian Revolution as they unfolded between 1917 and 1944, when Orwell was writing the novella. Much of what happens in the novella symbolically parallels specific developments in the history of Russian communism, and several of the animal characters are based on either real participants in the Russian Revolution or amalgamations thereof.

Because of Animal Farm’s parallels with the Russian Revolution, many readers have assumed that the novella’s central importance lies in its exposure and critique of a particular political philosophy and practice: Stalinism. Orwell intended to critique Stalinism as merely one instance of the broader social phenomenon of totalitarianism, which he saw at work throughout the world: in fascist Germany (under Adolf Hitler) and Spain (under Francisco Franco), in capitalist America, and in his native England, as well as in the Soviet Union. In order to appreciate Orwell’s satire of them, an acquaintance with certain facts from Russia’s past can help us recognize the particularly biting quality of Orwell’s criticism. The animals’ song “Beasts of England,” for example, parodies the “Internationale,” the communist anthem written by the Paris Commune of 1871.

Chapter II

Beasts of England, beasts of Ireland,

Beasts of every land and clime,

Hearken to my joyful tiding

Of the golden future time

Summary

Three nights later, Old Major dies in his sleep, and for three months the animals make secret preparations to carry out the old pig’s dying wish of wresting control of the farm from Mr. Jones. The work of teaching and organizing falls to the pigs, the cleverest of the animals, and especially to two pigs named Napoleon and Snowball. Together with a silver-tongued pig named Squealer, they formulate the principles of a philosophy called Animalism, the fundamentals of which they spread among the other animals.

The Rebellion occurs much earlier than anyone expected and comes off with shocking ease. Mr. Jones has been driven to drink after losing money in a lawsuit, and he has let his men become lazy, dishonest, and neglectful. One day, Mr. Jones goes on a drinking binge and forgets to feed the animals. Unable to bear their hunger, the cows break into the store shed and the animals begin to eat. Mr. Jones and his men discover the transgression and begin to whip the cows. Spurred to anger, the animals turn on the men, attack them, and easily chase them from the farm. Astonished by their success, the animals hurry to destroy the last remaining evidence of their subservience: chains, bits, halters, whips, and other implements stored in the farm buildings. After obliterating all signs of Mr. Jones, the animals enjoy a double ration of corn and sing “Beasts of England” seven times through, until it is time to sleep.

The pigs reveal to the other animals that they have taught themselves how to read, and Snowball replaces the inscription “Manor Farm” on the front gate with the words “Animal Farm.” Snowball and Napoleon, having reduced the principles of Animalism to seven key commandments, paint these commandments on the side of the big barn.

Analysis

By the end of the second chapter, the precise parallels between the Russian Revolution and the plot of Animal Farm have emerged more clearly. The Manor Farm represents Russia under the part-feudal, part-capitalist system of the tsars, with Mr. Jones standing in for the moping and negligent Tsar Nicholas II. Old Major serves both as Karl Marx, who first espoused the political philosophy behind communism, and as Vladimir Lenin, who effected this philosophy’s revolutionary expression. His speech to the other animals bears many similarities to Marx’s Communist Manifesto and to Lenin’s later writings in the same vein. The animals of the Manor Farm represent the workers and peasants of Russia, in whose name the Russian Revolution’s leaders first struggled. Boxer and Clover, in particular, embody the aspects of the working class that facilitate the participation of the working class in revolution: their capacity for hard work, loyalty to each other, and lack of clear philosophical direction opens them up to the more educated classes’ manipulation.

The pigs play the role of the intelligentsia, who organized and controlled the Russian Revolution. Squealer creates propaganda similar to that spread by revolutionaries via official organs such as the Communist Party newspaper Pravda. Moses embodies the Russian Orthodox Church, weakening the peasants’ sense of revolutionary outrage by promising a utopia in the afterlife; the beer-soaked bread that Mr. Jones feeds him represents the bribes with which the Romanov dynasty (in which Nicholas II was the last tsar) manipulated the church elders. Mollie represents the self-centered bourgeoisie: she devotes herself to the most likely suppliers of luxuries and comfort.

Chapter III

“Four legs good, two legs bad.”

Summary

The animals spend a laborious summer harvesting in the fields. The clever pigs think of ways for the animals to use the humans’ tools, and every animal participates in the work, each according to his capacity. The resulting harvest exceeds any that the farm has ever known. Only Mollie and the cat shirk their duties. The powerful and hard-working Boxer does most of the heavy labour, adopting “I will work harder!” as a personal motto. The entire animal community reveres his dedication and strength. Of all the animals, only Benjamin, the obstinate donkey, seems to recognize no change under the new leadership.

Every Sunday, the animals hold a flag-raising ceremony. The flag’s green background represents the fields of England, and its white hoof and horn symbolize the animals. The morning rituals also include a democratic meeting, at which the animals debate and establish new policies for the collective good. At the meetings, Snowball and Napoleon always voice the loudest opinions, though their views always clash.

Snowball establishes a number of committees with various goals, such as cleaning the cows’ tails and re-educating the rats and rabbits. Most of these committees fail to accomplish their aims, but the classes designed to teach all of the farm animals how to read and write meet with some success. When it becomes apparent that many of the animals are unable to memorize the Seven Commandments, Snowball reduces the principles to one essential maxim, which he says contains the heart of Animalism: “Four legs good, two legs bad.” The birds take offense until Snowball hastily explains that wings count as legs.

Napoleon takes no interest in Snowball’s committees. When the dogs Jessie and Bluebell each give birth to puppies, he takes the puppies into his own care, saying that the training of the young should take priority over adult education. He raises the puppies in a loft above the harness room, out of sight of the rest of Animal Farm. Around this time, the animals discover, to their outrage, that the pigs have been taking all of the milk and apples for themselves. Squealer explains to them that pigs need milk and apples in order to think well, and since the pigs’ work is brain work, it is in everyone’s best interest for the pigs to eat the apples and drink the milk. Should the pigs’ brains fail because of a lack of apples and milk, Squealer hints, Mr. Jones might come back to take over the farm. This prospect frightens the other animals, and they agree to forgo milk and apples in the interest of the collective good.

Analysis

Boxer’s motto, in response to the increased labours on Animal Farm, of “I will work harder” is an exact echo of the blind faith that galvanized the workers and peasants of Russia around the belief that the key to happiness lies in conforming to the existing political-economic system of the socialist movement.

A dangerous imbalance in knowledge is created, as the pigs become the sole guardians and interpreters of Animal Farm’s guiding principles. The discrepancy among the animals’ capacity for abstract thought leads the pigs to condense the Seven Commandments into one supreme slogan: “Four legs good, two legs bad.” The birds’ objection to the slogan points immediately to the phrase’s excessive simplicity. Whereas the Seven Commandments that the pigs formulate are a detailed mix of anti-human directives (“No animal shall wear clothes”), moral value judgments (“No animal shall kill another animal”), and utopian ideals (“All animals are equal”). The new reductive slogan contains none of these elements; it merely establishes a bold dichotomy that masks the pigs’ treachery. The motto has undergone such generalization that it has become propaganda, a rallying cry that will keep the common animals focused on the pigs’ rhetoric so that they will ignore their own unhappiness.

Chapter IV

Summary

By late summer, news of Animal Farm has spread across half the county. Animals everywhere begin singing “Beasts of England,” which they have learned from flocks of pigeons sent by Snowball, and many begin to behave rebelliously. At last, in early October, a flight of pigeons alerts Animal Farm that Mr. Jones has begun marching on the farm with some of Pilkington’s and Frederick’s men. Snowball, who has studied books about the battle campaigns of the renowned Roman general Julius Caesar, prepares a defense and leads the animals in an ambush on the men. Boxer fights courageously, as does Snowball, and the humans suffer a quick defeat. The animals’ losses amount only to a single sheep, whom they give a hero’s burial.

Snowball and Boxer each receive medals with the inscription “Animal Hero, First Class.” The animals discover Mr. Jones’s gun where he dropped it in the mud. They place it at the base of the flagstaff, agreeing to fire it twice a year: on October 12th, the anniversary of the Battle of the Cowshed—as they have dubbed their victory—and on Midsummer’s Day, the anniversary of the Rebellion.

Analysis

This chapter extends the allegory of the Russian Revolution to Russia’s interwar period. The spread of Animalism to surrounding farms evokes the attempts by Leon Trotsky to establish communism as an international movement. Trotsky believed, as did Karl Marx, that communism could only achieve its goals if implemented on a global scale, and he devoted much of his formidable intelligence and eloquence to setting off what Western leaders later called the “Domino Effect.” The Domino Effect, or Domino Theory, posited that the conversion or “fall” of a noncommunist state to communism would precipitate the fall of other noncommunist governments in nearby states. Presidents Truman, Eisenhower, Kennedy, and Johnson used this theory to justify their military involvement in Greece, Turkey, and Vietnam—countries they hoped to “save” from the spread of communism. In Animal Farm, the proprietors of the neighbouring farms fear a similar contagion, which we might term the “Snowball Effect.” Just as the West tried to discredit Russian communism, so do Mr. Pilkington and Mr. Frederick spread disparaging rumors about Animal Farm. Just as diplomatic skirmishes between the West and Russia ended up bolstering Trotsky and his allies, the armed skirmish between humans and animals ends up strengthening the animals’ hold on the farm.

In this chapter, Orwell makes masterful use of irony, an important component of satirical writing, to illustrate the gap between what the animals are fighting for and what they believe they are fighting for. All of the animals—except Mollie—fight their hardest in the Battle of the Cowshed, but as Chapter III demonstrates, they do not fully understand the ideals for which they fight, the principles that they defend. In putting all of their energies toward expelling the humans, the animals believe that they are protecting themselves from oppression. In reality, however, they are simply and unwittingly consolidating the pigs’ power by muting the primary threat to the pigs’ regime—the human menace. Moreover, though the animals are prepared to give their lives in defense of Animal Farm, they appear unprepared to deal with the consequences of their fight: Boxer is horrified when he thinks that he has killed the stable boy.

Snowball’s emphatic declaration after the battle of the need for all animals “to be ready to die for Animal Farm” sets up Orwell’s scrutiny of the motivations behind mass violence and manipulative leadership. Many readers have assumed that Animal Farm, in its critique of totalitarian communism, advocates the Western capitalist way of life as an alternative. Yet a closer reading suggests that Orwell may take a more complicated stance. For if the animals represent the Russian communists and the farmers represent noncommunist leaders, we see that Orwell denounces the communists, but also portrays the noncommunists in a very harsh light. Mr. Jones proves an irresponsible and neglectful farm owner, and neither Mr. Pilkington nor Mr. Frederick hesitates to quash violently any animal uprisings that threaten his own supremacy. There is nothing noble in the men’s unprovoked attack on Animal Farm—they undertake this crusade merely out of self-interest.

Chapter V

Summary

Mollie becomes an increasing burden on Animal Farm: she arrives late for work, accepts treats from men associated with nearby farms, and generally behaves contrary to the tenets of Animalism. Eventually she disappears, lured away by a fat, red-faced man who stroked her coat and fed her sugar; now she pulls his carriage. None of the other animals ever mentions her name again.

During the cold winter months, the animals hold their meetings in the big barn, and Snowball and Napoleon’s constant disagreements continue to dominate the proceedings. Snowball proves a better speaker and debater, but Napoleon can better canvass for support in between meetings. Snowball brims with ideas for improving the farm: he studies Mr. Jones’s books and eventually concocts a scheme to build a windmill, with which the animals could generate electricity and automate many farming tasks, bringing new comforts to the animals’ lives. But building the windmill would entail much hard work and difficulty, and Napoleon contends that the animals should attend to their current needs rather than plan for a distant future. The question deeply divides the animals. Napoleon surveys Snowball’s plans and expresses his contempt by urinating on them.

When Snowball has finally completed his plans, all assemble for a great meeting to decide whether to undertake the windmill project. Snowball gives a passionate speech, to which Napoleon responds with a pathetically unaffecting and brief retort. Snowball speaks further, inspiring the animals with his descriptions of the wonders of electricity. Just as the animals prepare to vote, however, Napoleon gives a strange whimper, and nine enormous dogs wearing brass-studded collars charge into the barn, attack Snowball, and chase him off the farm. They return to Napoleon’s side, and, with the dogs growling menacingly, Napoleon announces that from now on meetings will be held only for ceremonial purposes. He states that all important decisions will fall to the pigs alone.

Afterward, many of the animals feel confused and disturbed. Squealer explains to them that Napoleon is making a great sacrifice in taking the leadership responsibilities upon himself and that, as the cleverest animal, he serves the best interest of all by making the decisions. These statements placate the animals, though they still question the expulsion of Snowball. Squealer explains that Snowball was a traitor and a criminal. Eventually, the animals come to accept this version of events, and Boxer adds greatly to Napoleon’s prestige by adopting the maxims “I will work harder” and “Napoleon is always right.” These two maxims soon reinforce each other when, three weeks after the banishment of Snowball, the animals learn that Napoleon supports the windmill project. Squealer explains that their leader never really opposed the proposal; he simply used his apparent opposition as a manoeuver to oust the wicked Snowball. These tactics, he claims, served to advance the collective best interest. Squealer’s words prove so appealing, and the growls of his three-dog entourage so threatening, that the animals accept his explanation without question.

Analysis

This chapter illuminates Napoleon’s corrupt and power-hungry motivations. He openly and unabashedly seizes power for himself, banishes Snowball with no justification, and shows a bald-faced willingness to rewrite history in order to further his own ends. Similarly, Stalin forced Trotsky from Russia and seized control of the country after Lenin’s death. Orwell’s experience in a persecuted Trotskyist political group in the late 1930s during the Spanish Civil War may have contributed to his comparatively positive portrayal of Snowball. Trotsky was eventually murdered in Mexico, but Stalin continued to evoke him as a phantom threat, the symbol of all enemy forces, when he began his bloody purges of the 1930s. These purges appear in allegorized form in the next chapters of Animal Farm.

Lenin once famously remarked that communism was merely socialism plus the electrification of the countryside, a comment that reveals the importance of technological modernization to leaders in the young Soviet Union. The centrality of the electrification projects in the Soviet Union inspired the inclusion of the windmill in Animal Farm. Communist leaders considered such programmes absolutely essential for their new nation, citing their need to upgrade an infrastructure neglected by the tsars and keep up with the relatively advanced and increasingly hostile West. Russia devoted a great deal of brain and manpower to putting these programmes in place. As suggested by the plot of Animal Farm, Stalin initially balked at the idea of a national emphasis on modern technology, only to embrace such plans wholeheartedly once he had secured his position as dictator.

Chapter VI

Summary

For the rest of the year, the animals work at a backbreaking pace to farm enough food for themselves and to build the windmill. The leadership cuts the rations—Squealer explains that they have simply “readjusted” them—and the animals receive no food at all unless they work on Sunday afternoons. But because they believe what the leadership tells them—that they are working for their own good now, not for Mr. Jones’s—they are eager to take on the extra labour. Boxer, in particular, commits himself to Animal Farm, doing the work of three horses but never complaining. Even though the farm possesses all of the necessary materials to build the windmill, the project presents a number of difficulties. The animals struggle over how to break the available stone into manageable sizes for building without picks and crowbars, which they are unable to use. They finally solve the problem by learning to raise and then drop big stones into the quarry, smashing them into usable chunks. By late summer, the animals have enough broken stone to begin construction.

Although their work is strenuous, the animals suffer no more than they had under Mr. Jones. They have enough to eat and can maintain the farm grounds easily now that humans no longer come to cart off and sell the fruits of their labour. But the farm still needs a number of items that it cannot produce on its own, such as iron, nails, and paraffin oil. As existing supplies of these items begin to run low, Napoleon announces that he has hired a human solicitor, Mr. Whymper, to assist him in conducting trade on behalf of Animal Farm. The other animals are taken aback by the idea of engaging in trade with humans, but Squealer explains that the founding principles of Animal Farm never included any prohibition against trade and the use of money. He adds that if the animals think that they recall any such law, they have simply fallen victim to lies fabricated by the traitor Snowball.

Mr. Whymper begins paying a visit to the farm every Monday, and Napoleon places orders with him for various supplies. The pigs begin living in the farmhouse, and rumor has it that they even sleep in beds, a violation of one of the Seven Commandments. But when Clover asks Muriel to read her the appropriate commandment, the two find that it now reads “No animal shall sleep in a bed with sheets.” Squealer explains that Clover must have simply forgotten the last two words. All animals sleep in beds, he says—a pile of straw is a bed, after all. Sheets, however, as a human invention, constitute the true source of evil. He then shames the other animals into agreeing that the pigs need comfortable repose in order to think clearly and serve the greater good of the farm.

Around this time, a fearsome storm descends on Animal Farm, knocking down roof tiles, an elm tree, and even the flagstaff. When the animals go into the fields, they find, to their horror, that the windmill, on which they have worked so hard, has been toppled. Napoleon announces in appalled tones that the windmill has been sabotaged by Snowball, who, he says, will do anything to destroy Animal Farm. Napoleon passes a death sentence on Snowball, offering a bushel of apples to the traitor’s killer. He then gives a passionate speech in which he convinces the animals that they must rebuild the windmill, despite the backbreaking toil involved. “Long live the windmill!” he cries. “Long live Animal Farm!”

Analysis

Part of the greater importance of the novella owes to its treatment of Animal Farm not as an isolated entity but as part of a network of farms—an analogue to the international political arena. Orwell thus comments on Soviet Russia and the global circumstances in which it arose. But the tactics that we see the pigs utilizing here—the overworking of the labouring class, the justification of luxuries indulged in by the ruling class, the spreading of propaganda to cover up government failure or ineffectiveness—evoke strategies implemented not only by communist Russia but also by governments throughout the world needing to oppress their people in order to consolidate their power.

Napoleon makes the outrageous claim that Snowball was responsible for the windmill’s destruction in order to shift the blame from his own shoulders. Governments throughout the world have long bolstered their standing among the populace by alluding to the horrors of an invisible, conspiratorial enemy, compared to which their own misdeeds or deficiencies seem acceptable. Stalin used this tactic in Russia by evoking a demonized notion of Trotsky, but the strategy has enjoyed popularity among many other administrations. Indeed, during much of the twentieth century, it was the communists who served as a convenient demon to governments in the West: both German and American governments used the threat of communism to excuse or cover up their own aggressive behaviours.

Chapter VII

Summary

In the bitter cold of winter, the animals struggle to rebuild the windmill. In January, they fall short of food, a fact that they work to conceal from the human farmers around them, lest Animal Farm be perceived to be failing. The humans refuse to believe that Snowball caused the destruction of the windmill, saying that the windmill’s walls simply weren’t thick enough. The animals deem this explanation false, but they nevertheless decide to build the walls twice as thick this time. Squealer gives ennobling speeches on the glory of sacrifice, but the other animals acquire their real inspiration from the example of Boxer, who works harder than ever. In order to feed the animals, Napoleon contracts to sell four hundred eggs a week. The other animals react with shock—one of Old Major’s original complaints about humans focused on the cruelty of egg selling, or so they remember. The hens rebel, and Napoleon responds by cutting their rations entirely. Nine hens die before the others give in to Napoleon’s demands.

Soon afterward, the animals hear, to their extreme dismay, that Snowball has been visiting the farm at night, in secret, and sabotaging the animals’ efforts. Napoleon says that he can detect Snowball’s presence everywhere, and whenever something appears to go wrong by chance, Snowball receives the blame. One day, Squealer announces that Snowball has sold himself to Mr. Frederick’s farm, Pinchfield, and that the treacherous pig has been in league with Mr. Jones from the start. He recalls Snowball’s attempts at the Battle of the Cowshed to have the animals defeated. The animals hear these words in stupefied astonishment. They remember Snowball’s heroism and recall that he received a medal. Boxer, in particular, is completely baffled. But Napoleon and Squealer convince the others that Snowball’s apparent bravery simply constituted part of his treacherous plot. They also work to convince the animals of Napoleon’s superior bravery during that battle. So vividly does Squealer describe Napoleon’s alleged heroic actions that the animals are almost able to remember them.

Four days later, Napoleon convenes all of the animals in the yard. With his nine huge dogs ringed about him and growling, he stages an inquisition and a purge: he forces certain animals to confess to their participation in a conspiracy with Snowball and then has the dogs tear out these supposed traitors’ throats. The dogs, apparently without orders, even attack Boxer, who effortlessly knocks them away with his huge hooves. But four pigs and numerous other animals meet their deaths, including the hens who rebelled at the proposal to sell their eggs. The terrible bloodshed leaves the animals deeply shaken and confused. After Napoleon leaves, Boxer says that he would never have believed that such a thing could happen on Animal Farm. He adds that the tragedy must owe to some fault in the animals themselves; thus, he commits to working even harder. Clover looks out over the farm, wondering how such a glorious rebellion as theirs could have come to its current state. Some of the animals begin to sing “Beasts of England,” but Squealer appears and explains that “Beasts of England” may no longer be sung. It applied only to the Rebellion, he says, and now there is no more need for rebellion. Squealer gives the animals a replacement song, written by Minimus, the poet pig. The new song expresses profound patriotism and glorifies Animal Farm, but it does not inspire the animals as “Beasts of England” once did.

Analysis

The humans react with relief when the windmill topples because its failure seems to justify their contempt for the animals and their belief in their own superiority. Similarly, Soviet Russia struggled against a largely justified reputation for industrial incompetence, famine, and poor management. Stalin’s vaunted Five-Year Plans for agriculture resulted in the starvation of millions of people, and industrial production lagged far behind the capitalist West. But the Soviets were determined to mask their problems and keep them from the eyes of the rest of the world. Correspondingly, the pigs of Animal Farm devise elaborate schemes to keep the human farmers from learning about their difficulties. The windmill becomes an important measure of the farm’s competence, and its collapse deals a major blow to the pigs’ prestige as equals in the community of farms—just as Soviet Russia’s industrial setbacks threatened its position as an equal to the leading nations of the world and as a viable model of communist revolution.

Chapter VII joins Chapter VI in focusing primarily on the violent tactics employed by oppressive governments—again explored through the behaviour of the pigs—to maintain the docility and obedience of the populace even as their economic and political systems falter and grow corrupt. In Soviet Russia, these tactics led to a massive class division in a supposedly egalitarian society. Orwell suggests that as long as a leadership claims a monopoly on logic, it will be able to justify its monopoly on resources, while the common people suffer and grow hungry. Similarly, as life on Animal Farm grows leaner and leaner for most of the animals, the pigs live in increasing luxury.

Napoleon’s transformation of the exiled Snowball into a despicable enemy to all who care about the good of Animal Farm mirrors Stalin’s abuse of the exiled Trotsky. Those animals who show even a glimmering of disapproval toward Napoleon, such as the hens who oppose the selling of their eggs, meet a swift death. Similarly, after forcing Trotsky’s exile from Russia, Stalin continued to claim the existence of Trotskyist plots throughout Soviet society. During the 1930s, he staged a number of infamous “purges,” show trials during which Stalin and his allies essentially forced government members and citizens to “confess” their complicity with Trotskyist or other anti-Stalinist conspiracies. In many cases, the purge victims would admit to activities in which they had never engaged, simply to put a stop to their torture. But after confessing, the alleged conspirators were executed as “enemies of the people.” Stalin used his purges to eliminate any dissident elements in his government, provide his people with a common enemy to despise, and keep both the populace and his staff in a state of fear for their own safety, making them far less likely to disobey orders or challenge his rule in any way.

Chapter VIII

Summary

A few days after the bloody executions, the animals discover that the commandment reading “No animal shall kill any other animal” now reads: “No animal shall kill any other animal without cause.” As with the previous revisions of commandments, the animals blame the apparent change on their faulty memories—they must have forgotten the final two words. The animals work even harder throughout the year to rebuild the windmill. Though they often suffer from hunger and the cold, Squealer reads continuously from a list of statistics proving that conditions remain far superior to anything the animals knew under Mr. Jones and that they only continue to improve.

Soon the animals complete the construction of the windmill. But before they can put it to use, Napoleon discovers to his great outrage that the money Mr. Frederick gave him for the timber is simply a stack of forgeries. He warns the animals to prepare for the worst, and, indeed, Mr. Frederick soon attacks Animal Farm with a large group of armed men. The animals cower as Mr. Frederick’s men plant dynamite at the base of the windmill and blow the whole structure up. Enraged, the animals attack the men, driving them away, but at a heavy cost: several of the animals are killed, and Boxer sustains a serious injury. The animals are disheartened, but a patriotic flag-raising ceremony cheers them up and restores their faith somewhat.

Analysis

By this point, Napoleon and Squealer have so systematically perverted the truth that the animals cannot recognize their leaders’ duplicity even when they witness it directly. Karl Marx had theorized the need for a “dictatorship of the proletariat” during the early years of his prescribed revolution, under which democratic freedoms would take second place to stamping out resistance in the bourgeoisie. In Soviet Russia, Stalin and his colleagues used Marx’s theories as a justification for their increasingly violent and tyrannical actions. Moreover, they used this one Marxist principle to justify their neglect of the other principles. The Stalinist government, for example, quickly altered the noble ideals of equal work and equal compensation in order to favour the politically and militarily powerful. Even when the machinations of the government became clear to everyone in Russia—in the novella we see such a moment when the animals catch Squealer literally rewriting the law on the side of the barn—no significant popular revolt among the working classes ever occurred. Similarly, the animals show no signs of rebellion.

Minimus’s poem provides compelling evidence for the animals’ largely uncritical attitude toward the regime that oppresses it. Though the poem is outrageously inflated and tastelessly sentimental, the animals don’t question it; instead, they allow it to speak for them. With the poem, Orwell creates a passage of great irony and a wonderful satire of patriotic rhetoric. Much of the poem’s humour arises from its combination of high and low language, exposing the ridiculousness of what it intends to celebrate. Thus, the poem praises Napoleon as “Fountain of happiness!” but also “Lord of the swill-bucket!” While it glorifies life under Napoleon, it emphasizes its simple triviality: “All that [his] creatures love” amounts to a “full belly” and “clean straw.” This stylistic use of contrast helps render the poem’s tone of utter devotion (“Oh how my soul is on / Fire”) a mockery of itself. At the same time, of course, the poem parodies actual anthems and patriotic odes. Orwell aims to expose the inanity of such patriotic sentiment, and also its emptiness, if not its misdirection. He suggests that such rhetoric fails to examine the essence of that which it praises.

Chapter IX

Summary

Wearily and weakly, the animals set about rebuilding the windmill. Though Boxer remains seriously injured, he shows no sign of being in pain and refuses to leave his work for even a day. Clover makes him a poultice for his hoof, and he eventually does seem to improve, but his coat doesn’t seem as shiny as before and his great strength seems slightly diminished. He says that his only goal is to see the windmill off to a good start before he retires. Though no animal has yet retired on Animal Farm, it had previously been agreed that all horses could do so at the age of twelve. Boxer now nears this age, and he looks forward to a comfortable life in the pasture as a reward for his immense labours.

Food grows ever more scarce, and all animals receive reduced rations, except for the pigs and the dogs. Squealer continues to produce statistics proving that, even with this “readjustment,” the rations exceed those that they received under Mr. Jones. After all, Squealer says, when the pigs and dogs receive good nourishment, the whole community stands to benefit. When four sows give birth to Napoleon’s piglets, thirty-one in all, Napoleon commands that a schoolhouse be built for their education, despite the farm’s dwindling funds. Napoleon begins ordering events called Spontaneous Demonstrations, at which the animals march around the farm, listen to speeches, and exult in the glory of Animal Farm. When other animals complain, the sheep, who love these Spontaneous Demonstrations, drown them out with chants of “Four legs good, two legs bad!”

In April, the government declares Animal Farm a republic, and Napoleon becomes president in a unanimous vote, having been the only candidate. The same day, the leadership reveals new discoveries about Snowball’s complicity with Jones at the Battle of the Cowshed. It now appears that Snowball actually fought openly on Jones’s side and cried “Long live Humanity!” at the outset of the fight. The battle took place so long ago, and seems so distant, that the animals placidly accept this new story. Around the same time, Moses the raven returns to the farm and once again begins spreading his stories about Sugarcandy Mountain. Though the pigs officially denounce these stories, as they did at the outset of their administration, they nonetheless allow Moses to live on the farm without requiring him to work.

One day, Boxer’s strength fails; he collapses while pulling stone for the windmill. The other animals rush to tell Squealer, while Benjamin and Clover stay near their friend. The pigs announce that they will arrange to bring Boxer to a human hospital to recuperate, but when the cart arrives, Benjamin reads the writing on the cart’s sideboards and announces that Boxer is being sent to a glue maker to be slaughtered. The animals panic and begin crying out to Boxer that he must escape. They hear him kicking feebly inside the cart, but he is unable to get out.

Soon Squealer announces that the doctors could not cure Boxer: he has died at the hospital. He claims to have been at the great horse’s side as he died and calls it the most moving sight he has ever seen—he says that Boxer died praising the glories of Animal Farm. Squealer denounces the false rumors that Boxer was taken to a glue factory, saying that the hospital had simply bought the cart from a glue maker and had failed to paint over the lettering. The animals heave a sigh of relief at this news, and when Napoleon gives a great speech in praise of Boxer, they feel completely soothed.

Not long after the speech, the farmhouse receives a delivery from the grocer, and sounds of revelry erupt from within. The animals murmur among themselves that the pigs have found the money to buy another crate of whisky—though no one knows where they found the money.

Analysis

As members of the revolutionary era in Russia began to expect to receive some compensation for all of the terrible sacrifices they had made in the revolution and in the war with Germany, they became painfully aware of the full extent of their betrayal at the hands of the Stalinist leadership. The quality of life for the average citizen continued to decline, even as the ruling class grew ever larger and consumed ever more luxuries. Orwell uses Boxer’s death as a searing indictment of such totalitarian rule, and his death points sadly and bitterly to the downfall of Animal Farm.

The great horse seems to have no bad qualities apart from his limited intellect, but, in the end, he falls victim to his own virtues—loyalty and the willingness to work. Thus, Boxer’s great mistake lies in his conflation of the ideal of Animal Farm with the character of Napoleon: never thinking for himself about how the society should best realize its founding ideals, Boxer simply follows Napoleon’s orders blindly, naïvely assuming that the pigs have the farm’s best interest at heart. It is sadly ironic that the system that he so loyally serves ultimately betrays him: he works for the good of all but is sold for the good of the few.

The pig leadership’s treachery and hypocrisy becomes even more apparent in the specific manner of Boxer’s death: by selling Boxer for profit, the pigs reenact the very same cruelties against which the Rebellion first fights—the valuing of animals for their material worth rather than their dignity as living creatures. Boxer’s life and death provide a microcosm for Orwell’s conception of the ways in which the Russian communist power apparatus treated the working class that it purported to serve: Orwell suggests that the administration exhausted the resources of the workers for its own benefit and then mercilessly discarded them.

In order to defuse potential outrage at his blatant cruelty, Napoleon brings Moses back and allows him to tell his tales of Sugarcandy Mountain, much as Stalin made a place for the once-taboo Russian Orthodox Church after World War II. Moses’s return signals the full return of oppression to the farm. While the pigs object early on to Moses’s teachings because they undermine the animals’ will to rebel, they now embrace the teachings for precisely the same reason.

Because the elite class controls the dissemination of information on Animal Farm, it is able to hide the terrible truth of its exploitation of the other animals. Fallible individual memories of Snowball’s bravery and Napoleon’s cowardice at the Battle of the Cowshed prove no match for the collective, officially sponsored memory that Squealer constructs, which paints a picture indicating completely the reverse. With no historical, political, or military resources at their command, the common animals have no choice but to go along with the charade.

Chapter X

All animals are equal, but some animals are more equal than others.

Summary

Years pass. Many animals age and die, and few recall the days before the Rebellion. The animals complete a new windmill, which is used not for generating electricity but for milling corn, a far more profitable endeavor. The farm seems to have grown richer, but only the many pigs and dogs live comfortable lives. Squealer explains that the pigs and dogs do very important work—filling out forms and such. The other animals largely accept this explanation, and their lives go on very much as before. They never lose their sense of pride in Animal Farm or their feeling that they have differentiated themselves from animals on other farms. The inhabitants of Animal Farm still fervently believe in the goals of the Rebellion—a world free from humans, with equality for all animals.

One day, Squealer takes the sheep off to a remote spot to teach them a new chant. Not long afterward, the animals have just finished their day’s work when they hear the terrified neighing of a horse. It is Clover, and she summons the others hastily to the yard. There, the animals gaze in amazement at Squealer walking toward them on his hind legs. Napoleon soon appears as well, walking upright; worse, he carries a whip. Before the other animals have a chance to react to the change, the sheep begin to chant, as if on cue: “Four legs good, two legs better!” Clover, whose eyes are failing in her old age, asks Benjamin to read the writing on the barn wall where the Seven Commandments were originally inscribed. Only the last commandment remains: “all animals are equal.” However, it now carries an addition: “but some animals are more equal than others.” In the days that follow, Napoleon openly begins smoking a pipe, and the other pigs subscribe to human magazines, listen to the radio, and begin to install a telephone, also wearing human clothes that they have salvaged from Mr. Jones’s wardrobe.

One day, the pigs invite neighbouring human farmers over to inspect Animal Farm. The farmers praise the pigs and express, in diplomatic language, their regret for past “misunderstandings.” The other animals, led by Clover, watch through a window as Mr. Pilkington and Napoleon toast each other, and Mr. Pilkington declares that the farmers share a problem with the pigs: “If you have your lower animals to contend with,” he says, “we have our lower classes!” Mr. Pilkington notes with appreciation that the pigs have found ways to make Animal Farm’s animals work harder and on less food than any other group of farm animals in the county. He adds that he looks forward to introducing these advances on his own farm. Napoleon replies by reassuring his human guests that the pigs never wanted anything other than to conduct business peacefully with their human neighbours and that they have taken steps to further that goal. Animals on Animal Farm will no longer address one another as “Comrade,” he says, or pay homage to Old Major; nor will they salute a flag with a horn and hoof upon it. All of these customs have been changed recently by decree, he assures the men. Napoleon even announces that Animal Farm will now be known as the Manor Farm, which is, he believes, its “correct and original name.”

The pigs and farmers return to their amiable card game, and the other animals creep away from the window. Soon the sounds of a quarrel draw them back to listen. Napoleon and Pilkington have played the ace of spades simultaneously, and each accuses the other of cheating. The animals, watching through the window, realize with a start that, as they look around the room of the farmhouse, they can no longer distinguish which of the card-players are pigs and which are human beings.

Analysis

“If you have your lower animals to contend with,” he said, “we have our lower classes!”

The last chapter of Animal Farm brings the novel to its logical, unavoidable, yet chilling conclusion. The pigs wholly consolidate their power and their totalitarian, communist dictatorship completely overwhelms the democratic-socialist ideal of Animal Farm. Napoleon and the other pigs have become identical to the human farmers, just as Stalin and the Russian communists eventually became indistinguishable from the aristocrats whom they had replaced and the Western capitalists whom they had denounced. The significance of Napoleon’s name is now entirely clear: the historical Napoleon, who ruled France in the early nineteenth century and conquered much of Europe before being defeated at the Battle of Waterloo in 1814, originally appeared to be a great liberator, overthrowing Europe’s kings and monarchs and bringing freedom to its people. But he eventually crowned himself emperor of France, shattering the dreams of European liberalism. Rather than destroying the aristocracy, Napoleon simply remade it around himself. Similarly, the pig Napoleon figures as the champion of Animalism early on. Now, however, he protests to the humans that he wants nothing more than to be one of them—that is, an oppressor.

teach7g-education@CORNERSTONE MINISTRIES

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Thursday 21 February 2019

ANIMAL FARM STUDY GUIDE

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